WALKING BUDDIES: Part 6 - God of the Rainbow - August 2, 2008

I have set my rainbow in the clouds…
Genesis 9:13

“So how was the movie?” I inquired. My husband, Rex, and our four-year-old daughter had just spent quality time together at the theater viewing, “Rainbow Brite and the Star Stealer.” Bethany—our own little Rainbow Brite—was tired, but thrilled by the experience. Dad, on the other hand, was less enthusiastic. He complained about their crick-in-the-neck, front-section seating. “I missed the last part of the move,” he confessed contritely. He had fallen asleep.

According to the official website of Rainbow Brite, the heroine was a precocious young girl named Wisp who was endowed with special powers and commissioned to rescue Rainbow Land from a spell of total darkness and emptiness. In order to do this, she has to find “the sphere of light.” During her quest, she finds a baby who turns out to be the sphere of light. Rainbow Brite fights the Dark One and restores Rainbow Land to its original beauty.

Hmm… where have I heard this plot before? I recognize some themes: saving a people from darkness; a light to lighten the darkness; a baby, who is, in fact, the Light; fighting the Dark One; restoration. The story of Rainbow Brite contains striking parallels with the Biblical account of God’s grace in Jesus. Rainbow Brite, like other fairy tales, is a story of good versus evil, a story of redemption.

The rainbow is a fascination woven like colorful threads into the fabric of many religions and mythologies. To the early Greeks, the rainbow represented a path connecting earth and heaven. In the “Epic of Gilgamesh,” the rainbow is “the jeweled necklace of the Great Mother Ishtar.” It is impossible to consider the rainbow without pondering the amusing Irish tale of the leprechaun hiding its gold in a pot at the end of the rainbow.

In the Bible, the first rainbow appears following the flood, as a symbol: “Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth. This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: I have set my rainbow in the clouds…” (Genesis 9:11-13 NIV)

On a spiritual level, the rainbow is a refreshing symbol of hope and promise, a reminder of God’s love, faithfulness and grace. However, the skepticism and disillusionment of our age clouds the powerful promise of the rainbow. The phrase, “chasing rainbows,” (referring to the pursuit of an illusory or false hope), captures our jaded relationship with the rainbow. There is no pot at the end of the rainbow. Even if there were, it is impossible to reach the rainbow.

I always thought that God gave the rainbow to help us remember his promise. But listen to this: Whenever I bring clouds over the earth and the rainbow appears in the clouds, I will remember my covenant.” (Genesis 9:14-15 NIV) Of course, it is encouraging to us to see a rainbow and remember God’s covenant, but God has tied a rainbow ‘round his finger to remind himself of his promise.

I hope someday to view a rainbow from the window of an airplane. The globe on which we stand blocks our view, but from the sky, it is possible to see that the rainbow is a complete circle. God gave St. John a vision of heaven in which, “a rainbow, resembling an emerald, encircled the throne.” (Revelation 4:3 NIV) I may never get to see a rainbow from the air, but I sure look forward to seeing the heavenly version.

In the meantime, God’s rainbow promise encircles us with protection and encouragement in the storms of life. God’s golden grace cannot be contained in a pot, at the end of the rainbow, or any place else. God’s abundant grace is at his fingertips. I wonder if it just a coincidence that the first time grace appears in the Bible is in Genesis 6:8: “Noah found grace in the eyes of the Lord.” (KJV)

Isn’t it just like God to have grace in his eyes?

WALKING BUDDIES: Part 5 - Natalie's Journal Continued - July 26, 2008

In my previous column, I began to share with you the thoughts of Natalie (whose husband is Noah), as recorded in her journal of life on the ark. Natalie continues:

Day 68: I don’t think I can go on another day. Even Noah’s faith is waning. It’s hard to feel God’s presence in this God-forsaken place. The worry etched in Noah’s wrinkled brow troubles me. The rain stopped ages ago. The stillness outside is creepy. Inside, we’re all getting irritable, especially the vultures, buzzards, and hyenas, who haven’t eaten in weeks. (Poetic license: people and animals were actually herbivorous prior to the flood - Genesis 9:2-3)

What is God waiting for?

Where are you, God?

Day 91: One thing you can depend on with animals is reproduction. We can no longer contain the birds to the upper deck. It’s hard to walk a few feet without stepping on a rabbit’s foot. And Jenny has been throwing up every morning…

July 17th Landing (Poetic license: Bible states, “seventeenth day of the seventh month”): Land! For the last several weeks, the ark has been bumping against something. Noah thought that it must be mountain peaks. But today, the rocking stopped and we are resting on solid ground. I can’t wait to get out of this stink hole!

August: Still waiting. Critter population growing exponentially.

September: Waiting, still. Eggs hatching everywhere.

October: Mountain tops are finally visible. Now we’re getting somewhere!

October 21st: Celebrated Noah’s 601st birthday. Not really sure what day it is, but we needed to do something to perk up our waning spirits.

January 1st: Water is all dried up. Surely we can get out of this pig sty now!

February: STILL waiting…

February 17th: “Celebrated” one full year on the ark by pigging out on chocolate and sleeping the day away.

February 18th: Could not accomplish anything today, due to chocolate stupor.

February 27th: Hallelujah! God has opened the door. FINALLY! Critters have been making a mad dash for the door all day. I’m keeping a low profile.

March 3rd: It took forever to get all the animals off the ark, but we did it! I’m standing on dry ground. DRY GROUND! No, I’m dancing for joy on dry ground! We gathered up rocks and built an altar today and sacrificed burnt offerings to God.

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The author of Genesis takes up the story from here: The Lord smelled the pleasing aroma and said in his heart: "Never again will I curse the ground because of man, even though every inclination of his heart is evil from childhood. And never again will I destroy all living creatures, as I have done. (Genesis 8:21)

Then God said to Noah and to his [family]: "I now establish my covenant with you and with your descendants after you and with every living creature that was with you—the birds, the livestock and all the wild animals, all those that came out of the ark with you—every living creature on earth. …Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth.” (Genesis 9:8-11)

And God provided a sign of his covenant, visible to us, even now: “I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. Whenever I bring clouds over the earth and the rainbow appears in the clouds, I will remember my covenant between me and you and all living creatures of every kind.” (Genesis 9:12-15)

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I can’t imagine how those few survivors felt when they left the ark. I wish that there was a book of Noah—like the book of Job—that fills in the details. Job and his wife lost their family and prosperity; Noah and family lost everyone and everything. How did they feel toward their God, who destroyed all living things? What happened next?

They worshipped their God with burnt offerings.

And this same God who destroyed his creation, responded with a covenant of love marked by the most famous sign in all of history: the rainbow.